The New Science
William S. Stoertz
January 25, 1999
Moscow, Russia

     What is different about the "New Science"?
     First of all, it is completely backwards from 
the classical science. It is based more on the 
medieval worldview, in which the fundamental 
scheme of the Cosmos is "God-Man-Creation".
     The grand tenet of the New Science can be 
found in the first line of the Bible: "In the beginning 
God created the heavens and the earth." Keeping 
that axiom in mind, it is possible to derive all the 
known, accepted knowledge of science, plus the 
things which are unexplainable, metaphysical, 
or "outside of the realm of science".
     Some of the topics we may venture to tackle 
are: the origin of the Big Bang, the reasons and 
mechanisms by which prayer works, the nature 
of the Unified Field, and the working of the human 
mind.
     One way in which the approach of this "New 
Science" is the reverse of conventional science, 
is that in regular science, laws and principles 
proceed from fundamental interactions up through 
atoms, chemical structures, cells, and on up to 
the human being as a mechanism made up of 
cells and molecules, bones and muscles. On the 
other hand, the approach of the New Science is 
to look first at the human being as a family -- our 
fundamental unitary essence -- vis a vis God, our 
partner and Creator. Then from there, we proceed 
to look at the subsystems as contributory or 
attributive aspects of the human being; and we 
look outward also to the whole of human society 
as a collective image of the ideal, perfect family, 
and further out to the whole universe, as the 
macrocosm of our own being.
     An important implication of this worldview is 
to assume that the universe in all its aspects is 
fundamentally designed to be beneficial and 
supportive of the human being and the family. 
Then, we can expect to find myriad intricacies of 
wondrous, mysterious "gifts" from the Creator to 
us, in all the aspects of the mineral world, the 
plants and animals, the planets and the stars, 
and even in the subatomic particles themselves. 
Because they were all specifically designed with 
us in mind.
     A great benefit of such a paradigm is that it 
brings happiness, boundless hope, and solace, 
to those who are absorbed in it. One is confident 
of the loving Creator, convinced of the wonderful 
destiny of humankind and of each of us, and 
can live in harmony and balance with the natural 
world of which we ourselves are the loving keepers.
     Furthermore, it is scientifically and technically 
constructive, in that we begin to venture out on 
the premise that all things are possible to us 
because the Creator has put it within our reach, 
provided we take the right attitude, and invest 
ourselves sincerely; and we do so with the 
expectation that we will find many secrets of 
nature which are tailor-made to assist us in all 
kinds of situations humans face, including far-
fetched desires we may one day seek to fulfill.
     The design of the ideal world, made up of such 
a relationship between God, Man and Nature is 
one of parental stewardship, in which we find our 
proper place in a loving and mature objectivity to 
God our Parent, and at the same time we relate 
both to one another and to the environment with 
a parental sense of responsibility and care -- 
true subjectivity. Such a world is the place of 
spiritual and heartistic growth, where children 
grow up into adulthood and maturity by learning 
to care for others and for the natural world, 
responding in love and beauty.
     In this world, trees grow very tall and broad, 
to their natural height; the stars are visible in the 
night sky; every corner of the earth is a beautiful 
garden paradise. The human generations come, 
grow up, and pass on in unending wonder,  
richness of variety, depth of love. Death at the 
end of a full life is also natural, because it is 
passing on into the lovely eternal world, where 
we can communicate even more freely with our 
loved ones, where our every dream comes true; 
and we make way for the succeeding generations 
-- our children -- to grow up.
     Such a concept is at the core of the worldview 
of the New Science. Now, for many more of the 
implications of this, particularly in regard to the 
areas of mathematics, physics, geology, sociology, 
economics, psychology, astronomy, and all the 
rest, please continue to follow as these ideas 
and pursuits develop, and I welcome your own 
contributions.
     In large part, the body of knowledge and 
principle of the New Science is based on all the 
hard work already done within the limited 
dimensions of the existing science. From now, the 
issue is to reinterpret, connect, and expand the 
present scientific knowledge in light of 
understanding God's purpose and ideal of creation.
     Best wishes to you, to those who understand 
this endeavor, and to those who are curious to 
know where it is leading.

     WSS, 1999.1.26.